The Most-Read of 2017: A Heartlands Retrospective

freestocks-org-4875612017 began with a quaint and quixotic belief that one more blog might be helpful in addressing the Great Divide.  Post-election I was casting about for a way to explore this strange, new world we all seemed to be living in.  Were we really as divided as we seemed?  Had we forgotten how to talk to each other?  What new languages might we have for new conversations?  And how could the church reclaim its own language for this new day?

img_5321Heartlands is about the way these questions play out in rural America.  Over the year, it has developed a particular interest in how place and story can ground us.  Hence, book reviews, travelogues, and interviews with authors and artists.  But you have helped shape what this blog looks like.  And it’s time to count down the most read posts of 2017.  So here they are:

10. How to Preach a Bad Sermon – reflections by one who has delivered and heard more than my fair share.  Includes obligatory Annie Dillard reference.

9. Why don’t country people just get out? – What happens when we give up on country life?

19366224_10154952950103533_8737175430623632393_n8. In Which I High-Five a Bishop – The new bishop of the Virginia Conference, got me (and the whole conference) fired up at our annual gathering last June.  Here’s where I tell why.

7. We’ve Got an Open Door Problem – revisiting the deceptive slogan of the United Methodist Church.

6. Why the Duke Divinity School Controversy Matters – not sure, but I think a few Duke alums might have helped goose this post up the list.  But the controversy did matter in helping us define the stakes of 21st century theology.

5. The Last Thing I Want to Talk About – Bishop Oliveto and the United Methodist Church – The legal wrangling over the status of the denomination’s first openly lesbian bishop got me thinking about what I really wanted to be talking about.

14_working4. When Robert E. Lee was in the Walgreen’s Parking Lot – An interview with Photographer Michael Mergen – Passing through Farmville, Virginia one day, I took a break at the Longwood Center for the Visual Arts and discovered the work of a great photographer of place and memory.  Man, I’m glad I did.

3. This Old House: The Love Story – an interview with Trudy Hale – One of my favorite people who lives in one of my favorite places – The Porches writing retreat.

2. The Empty Bench at the Book Bin – Remembering Kirk Mariner – the Eastern Shore and the UMC lost a giant in 2017.

images1. What Goes Without Saying – Some Thoughts on Charlottesville – a fitting #1 considering how much time we spent discussing that awful day in August in a city I love.  Race, faith, and the Great Divide in one terrible package.

But the true #1 is you, dear reader.  Thanks for giving these posts some life and breath and for moving toward something like a community – a far less quaint and quixotic concept.  Thanks as well to Christopher Smith and Sara Porter Keeling who contributed guest blogs this year and all the authors and artists who gave me their time.  Happy New Year!

The Last Thing I Want to Talk About – Bishop Oliveto and the UMC

anna-vander-stel-60342

photo by Anna vander Stel – via Unsplash

The last thing I want to talk about is the United Methodist Church’s legal wrangling around the election of Bishop Karen Oliveto, who came to her office last year as a lesbian pastor in a same-sex marriage. Last week the Judicial Council of the denomination ruled that her consecration as bishop was carried out in violation of The Book of Discipline and now the Western Jurisdiction, where she serves, will be asked to review her standing through the complaint process.  We know this terrain all too well and it is news to no one that questions of human sexuality still divide United Methodism.

The Judicial Council provided some clarity about what the official stance of the church is with regard to non-heterosexual clergy and I expect the Western Jurisdiction to provide more clarity about how deep the divide still is over that stance.  I continue to pray daily for the Commission on A Way Forward, which is tasked with conferencing around the Great Divide, and for an institutional consensus that will allow this church that I love to move forward together.  I also pray for Bishop Oliveto, who seems to be a fine and faithful leader.  But my heart aches to talk about something else.

oliveto-brewster-judicial-council-hearing-2017-dubose-3000-562x388

Bishop Oliveto shaking hands with Dixie Brewster at the Judicial Council hearings last week – photo by UMC.org

To those who are carrying out ministry with an explicit or implicit threat that if things don’t go the way they desire in this debate they will leave I say, “Enough!”  You are wounding the body of Christ.  And we need a community of creative, covenanted, committed Christians to navigate this age.

There are biblical metaphors about such things.  No one can serve two masters.  When you set your hands to the plow don’t look back.

I know the rejoinder—“We can’t go forward until we have clarity about this one thing.”  We can.  We have.  It took over four centuries to get our Christology right and look what the Church did during that era!  We are a people who muddle through gloriously. We do cathedrals AND storefronts.  We do full immersion AND sprinkling. We sing Gregorian chants AND “Pharaoh, Pharaoh.” Methodists, in particular, are the people of AND.  We adapt our structure, our means, and our location for the sake of our mission.  As Paul puts it, “I have become all things to all people, so I could save some by all possible means” [1 Co. 9:22, CEB].

We are a people who muddle through gloriously. We do cathedrals AND storefronts.  We do full immersion AND sprinkling. We sing Gregorian chants AND “Pharaoh, Pharaoh.”

Clarity comes down to knowing what and who holds us together.  Our fidelity is to the one who has changed our lives and who calls us to an untamed holiness that is constantly stretching us to “adopt the mind that was in Christ Jesus” [Phil. 2:5].  That’s the reason for my heartache.

I believe it is God’s desire to have a Church that is not constrained by its bureaucratic apparatus.  And I worry that we are not creating spaces for new things to grow.

41ibb2XofKL._SX331_BO1,204,203,200_In their book Longing for Spring: A New Vision for Wesleyan Community, Elaine Heath and Scott Kisker talk about the opportunity this age presents for reclaiming the heart of the Wesleyan and Christian message.  “We are in a full-blown institutional crisis. Is this a bad thing? [We] don’t think so,” they say.  “Self-serving institutionalism is dead. The notion that the church is a bureaucracy that should look and act like the federal government of the United States is dead. That which John Wesley greatly feared has come upon us” (9).  And yet…”Today there are plenty of seekers looking for a model for creating down-to-earth yet spiritual expressions of community. What is needed are multiple examples of how to do it” (20).

This is what I want to talk about – the development of new communities, both within and in addition to existing churches, that allow clergy and laity to live out their first love and authentic calling.  These will be small — like yeast and mustard seeds, two other biblical metaphors for the kingdom — but they will be places that are receptive to God’s new thing as it is revealed in local community.  And they will muddle through, gloriously!, until the fruit is ripe.  These are the conversations I want to have.

This is what I want to talk about – the development of new communities, both within and in addition to existing churches, that allow clergy and laity to live out their first love and authentic calling.

Full inclusion and diversity of biblical interpretation, the issues that swirl around the UMC’s current impasse, are important.  But I wonder if we are able, in our current state, to talk about them if we don’t first have spirits formed by Christian community and the disciplines of that community.  Without that soil to grow in, our debates will look suspiciously like those that dominate our divided nation.  And we have better things to talk about.